Puritans Opposed Richard Baxter
“Just searched “federal vision” at meet the Puritans.com and there are no returns. Puritans have everything to say re Tullian and nothing to say re FV” —Mihai Corcea on Twitter.
View ArticleNomism And Antinomianism (9)
The issue before this week is this: The nomist (i.e., the legalist) will frequently deny that he is a legalist. We can even get the nomist to profess orthodox things about the doctrine of justification...
View ArticleHeidelcast: Nomism And Antinomianism (10)
We’ve come to the 3rd part of the Marrow, “Of the law of Christ.” This is a phrase that occurs frequently in this discussion. Neither the antinomian nor the neonomian are satisfied with the law of...
View ArticleHeidelcast: Nomism And Antinomianism (11)
Last time we considered what some folk mean by the expression “the law of Christ” and, in contrast, what the Bible means by it. It’s neither a new covenant of works, as if we could obey our way into...
View ArticleNomism And Antinomianism (12)
Before I began this series my intent was to do a series of episodes on the Reformed understanding of the Christian use of the moral law as the norm or rule of the Christian life. Confessional...
View ArticleHeidelcast: Was The Marrow Antinomian?
This is 13th and final part of the our series, nomism, antinomianism and The Marrow of Modern Divinity. If you’re just joining us, you can start at the beginning with episode 58. Why this series?...
View ArticleThe Spirit Of Our Age
…Everyone did what was right in his own eyes. —Deut 12:8; Judges 17:6; 21:25; Prov 12:15; 21:2
View ArticleIain Murray: Shepherd Has Reconstructed The Protestant Doctrine Of Justification
1. Regretfully I share the view that matters of substance, not merely of terminology are involved…. 2. I am unhappy with the way in which Mr Shepherd represents the historical theology behind the...
View ArticleHeidelberg 91: What Are Good Works? (1)
he objectively, clearly revealed moral law as the baseline for Christian ethics is essential to Christian living and Christian liberty. James calls it "the law of liberty" (James 1:25) because it frees...
View ArticleHeidelberg 91: What Are Good Works? (2)
The source, fountain of good works is true faith. By using this expression, the catechism deliberately takes us back to Heidelberg 21, where true faith is defined and to Heidelberg 60 which are among...
View ArticleHeidelberg 93: How Is The Decalogue Organized?
In Exodus 34:27 Scripture says that Yahweh spoke directly to Moses to say, “Write these words, for in accordance with these words I have made a covenant with you and with Israel” (ESV). Thus, whatever...
View ArticleAntinomianism Is The Fruit Of Over-Realized Eschatology
Those who do not see the Law as valid in the life of the Christian must also assert that this world has passed away and that the new world has already been inaugurated. This proposition must be firmly...
View ArticleHeidelcast 17: Legalism and Antinomianism
What’s the difference between legalism and antinomianism? The latter is the denial of the abiding validity of God’s moral law for the life of the believer. The church has been afflicted with...
View ArticleLaw, Gospel, And The Three Uses of the Law (1)
By “law and gospel” I’m referring to the debate between those of us who hold to the historic and confessional distinction between those places in Scripture where God commands and those places where he...
View ArticleUrsinus On The Abiding Validity Of The Ten Commandments
151 Q: Since Christ has abolished the law, why are we bound to the ten commandments? A: Christ has done away with the civil and ceremonial laws of Moses in such a way that no one is obligated to keep...
View ArticleIrenaeus On The Abiding Validity Of The Decalogue
4. And therefore does the Scripture say, “These words the Lord spake to all the assembly of the children of Israel in the mount, and He added no more;” for, as I have already observed, He stood in need...
View ArticleThe Moral Law Doth Forever Bind All
5. The moral law doth forever bind all, as well justified persons as others, to the obedience thereof; and that, not only in regard of the matter contained in it, but also in respect of the authority...
View ArticleHeidelcast 62: Nomism And Antinomianism (5)
The Heidelcast is working through The Marrow of Modern Divinity (1645) as a model for how to account for justification and sanctification, how to keep them together, without losing either and without...
View ArticleHeidelcast 63: Nomism And Antinomianism (6)
The Heidelcast is working through The Marrow of Modern Divinity (1645). Last time we began looking at the doctrine of the covenant of grace. We saw that the principle of the covenant of grace is...
View ArticleYou Might Be An Antinomian (Or Maybe Not)
Intermittently over the last 30 years we’ve been discussing justification. It began when Norman Shepherd, who taught at Westminster Theological Seminary in Philadelphia, proposed in class that sinners...
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